Experience Guide | Tourism Medicine Hat

universe and unity. Our creator made man and woman to carry on our native culture and traditional way of life. The Tepee is our shelter and our birthplace to

Plains Cree Way of Life

First Peoples Today

Interpretation and Painting by Nona Foster. In the center of this design is a late fall or early winter campsite, The trees are

Interpretation and Painting by Marilyn Fraser—King. Even though there is a passing of our Native culture from the old

continue the generations of life. Arrival of the Europeans

bare and it has snowed, the people are going about their business and prepar ing for colder days to come. Most of the tools shown are still primitive and most of the activities and skills shown are traditional and time-honoured. Around the bottom half of the border are traditional outfits. The top half of the border shows some of the animals that my ancestors shared the land with and used for food,clothing and shelter. Tobacco was used in many ceremonies and rituals Plains Cree Ceremonies Interpretation and Painting by Robert Anderson. This sweet lodge can be used to ask for guidance from the spirit powers, for a time of prayer, or as part of a ritualistic cleansing prior to any ceremony such as the Sundance. In Cree culture, the peace pipe plays a very important role. A pipe is lit to call upon the spirit powers. The smoking of the peace pipe also symbol izes peace and friendship. The stone border has engraved Cree symbolic lettering, which says “Plains Cree Ceremonies.” The rock is strong and by having the title engraved in it shows that the strength of our culture will never be destroyed and is permanent in its ways. The Plains lndians painting represents some of the many ceremonies in our Cree culture. The four ribbons are representative of the four directions. The

world into the new, we have kept our songs and sang them. To this day we still pass on the feather, we still sing, we still hear the stories, we still listen to the wind, and we still feel the power of the Northern Lights. It is a time to walk a path of treasure and enlightenment. This painting depicts the acceptance of both worlds and their challenges. Circle of Unity – Multiculturalism Interpretation and Painting by Nona Foster. This is set on a dark and stormy sky, but there are breaks in the clouds and the life giving sun is shining through. Pointing towards the sun and bright light, the native warrior holds his peace pipe invoking the wisdom of the Great Spirit. The pipe represents the unity of all people and all things in the universe. The crossed circle is one of the very earliest forms inscribed by humans to express the cosmos, life has no beginning or end, and it is a symbol of unity. The cross pieces represent the directions. The different races of people are portrayed here by different coloured hands.

Interpretation and Painting by Marilyn Fraser-King. The original human settlers of the Americas welcomed these new people with

open arms. Within these arms held trust, kindness and wonder. Little did native people know that these explorers would initiate a transformation that revolution ized the First People‘s civilization. No more was there the spirit of freedom that man belonged to the land. Treaty #7 between the Blackfoot and the Queen‘s government. The five Chiefs depicted in the picture are: Chief Crowfoot (Siksika Tribe), Chief Red Crow (Blood Tribe), Chief Bears Paw (Stony Tribe), Chief Eagle Tail (Peigan Tribe), and Chief Bull Head (Tsuu Tina tribe). Sharing the Pipe Ceremony represents peace between two parties. The promises in the treaty were that the Blackfoot would be ensured their survival and a continued way of life for as long as the sun shines, Interpretation and Painting by Henry Standingalone. In the fall of 1877, Treaty #7 was signed at the Blackfoot crossing

grasses grow and the rivers flow. The Métis of the Plains

Brenda Mercer has been beading for 51 years, as she started when she was eight years old. Her non-Indige nous cousin taught her how to do the daisy stitch, and

Interpretation and Painting by Nona Foster. The Métis people came from a meeting of two powerful human cultures and

Mercer was hooked. The artist always has earrings inside her purse, to give to strangers and friends. When giving, she shares a little bit about who she is and her story, “I tell them, ‘I made these for you with all my love and good intentions. I’ve had people come up to me a year later saying they wear them with pride and still feel the love.'” Brenda Mercer owns White Horse Rider Co., and her jewelry can be found online and at the Visitor Information Centre (330 Gehring Rd. SW).

the emergence of a new and distinct people; this is shown by the native woman and the pale skin man. The Métis sash originated in Quebec and was worn by the French Voyagers. The thistle represents the Scots, and the yarrow shows that these people still need plants in their medicines. The “North West Half Breed Commission'' paper is shown because the signing of the scrip gave the native people a small amount of cash and took away their treaty rights.

Interpretation and Painting by Manybears. The relationship between man and nature’s survival. The symbol of the

buffalo was our main source of provid ing man with food, shelter, clothing and tools, As you see in the painting, the buffalo has no eyes. He surrendered his being to the Plains Indians. The eagle is our spiritual direction and symbolizes our creator. The eagle sees that man is aware of his values and surroundings. The circle represents the creation of the

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